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Cretan princess, wife of Dionysus

Ariadne

Ariadne is a Cretan princess, daughter of King Minos and Pasiphae, best known for helping Theseus escape the Labyrinth after he killed the Minotaur. In Greek myth she later became the wife of Dionysus, and her story is one of the most frequently depicted in ancient art.

The myth

According to tradition, Minos ruled Crete when, after his son Androgeus died in Athens, he attacked the city and cursed it with drought and famine. The Athenians accepted a tribute: every year they had to send seven young men and seven maidens to feed the Minotaur, a creature shut inside the Labyrinth. One year Theseus, son of King Aegeus, volunteered to put an end to the beast.

Ariadne fell in love with him at first sight and gave him a ball of thread to find his way out of the Labyrinth; other versions speak of a shining crown instead. After the Minotaur was dead, she fled with Theseus. Homer's Odyssey barely mentions her end: it says Artemis killed her on the sea-girt island of Dia, on Dionysus's accusation, without explaining what that accusation was.

In the version told by Hesiod and most other sources, Theseus left her asleep on Naxos, where Dionysus found her, fell in love and married her. The reasons for the desertion vary: Dionysus made Theseus forget her, the gods ordered it, he was ashamed to bring her to Athens, or he loved Aegle. Other traditions say she died on Cyprus in childbirth after a storm, that she hanged herself after being abandoned, or that Perseus killed her at Argos with Medusa's head during his war with Dionysus.

In some tellings Dionysus took her with him to Olympus, where she was made a goddess, and Hesiod says Zeus granted her immortality. Her wedding crown was lifted into the sky as the constellation Corona Borealis.

Worship and religion

Ariadne was worshipped on Naxos, Delos, Cyprus and in the region of Locris. At Amathus on Cyprus she was honoured together with Aphrodite in a sacred grove, where a young man lay on the ground to re-enact the pains of labour. Her tomb was believed to lie in Argos, within the temple of the Cretan Dionysus.

Legacy

Her story was depicted again and again in art, from black-figure vases to paintings and sculptures by Titian, Donatello and Tiepolo. The constellation Corona Borealis keeps the crown Dionysus gave her in the sky, and the phrase Ariadne's thread still stands for a guiding clue through a maze.

Ancient sources: Homer's Odyssey, the works of Hesiod, Apollodorus's Library and Plutarch's Life of Theseus.

In art

Bacchus and Ariadne
Bacchus and AriadneTitian, 1520
Bacchus, Venus and Ariadne
Bacchus, Venus and AriadneJacopo Tintoretto, 1577
Bacchus and Ariadne
Bacchus and AriadneGiambattista Pittoni, 1720
Ariadna abandonada
Ariadna abandonada
Marriage of Bacchus and Ariadne
Marriage of Bacchus and AriadneGiovanni Battista Cima da Conegliano, 1504
Pareja en vuelo (9136)
Pareja en vuelo (9136)
Bacchus and Ariadne
Bacchus and AriadneGiambattista Pittoni, 1723
Ariadne Asleep on the Island of Naxos
Ariadne Asleep on the Island of NaxosJohn Vanderlyn, 1850
Bacchus and Ariadne
Bacchus and AriadneGuido Reni, 1619
Ariadne
AriadneJohn William Waterhouse, 1898
Ariadne Abandoned by Theseus
Ariadne Abandoned by TheseusAngelica Kauffmann, 1761
Bacchus and Ariadne
Bacchus and AriadneCaesar van Everdingen, 1660

Music, opera and dance

  • Ariadne auf Naxos · Richard Strauss, 1912
  • L'Arianna · Claudio Monteverdi, 1608
  • Ariane · Jules Massenet, 1906
  • Bacchus and Ariadne · Albert Roussel, 1931
  • Arianna in Creta · George Frideric Handel, 1734
  • Bacchus · Jules Massenet, 1909
  • L'abandon d'Ariane · Darius Milhaud, 1928
  • Errand into the Maze · Martha Graham, 1947
  • Lamento d'Arianna · Claudio Monteverdi, 1608

Film and television

  • Atlantis · Howard Overman

Trivia

A crown among the stars. According to the myth, Dionysus threw Ariadne's wedding crown into the sky, where it became the constellation Corona Borealis.
Ariadne as charioteer. Black-figure Greek pottery sometimes shows her driving a chariot, an unusual image for a princess.
A disputed name. Some scholars take her name to mean the most pure, while others link it to Ugaritic words meaning light of the father.

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